Let us then continue to honor the good appointment of God, which may be easily done, provided we impute to ourselves whatever evil may accompany it. Hence he teaches us here the end for which magistrates are instituted by the Lord; the happy effects of which would always appear, were not so noble and salutary an institution marred through our fault. At the same time, princes do never so far abuse their power, by harassing the good and innocent, that they do not retain in their tyranny some kind of just government: there can then be no tyranny which does not in some respects assist in consolidating the society of men. John Calvin, commentary on Romans 13:3.
If you faint in the day of adversity,
your strength is small.
Rescue those who are being taken away to death;
hold back those who are stumbling to the slaughter.
If you say, “Behold, we did not know this,”
does not he who weighs the heart perceive it?
Does not he who keeps watch over your soul know it,
and will he not repay man according to his work?
Prov. 24:10-12, ESVESV
If a person would allow himself to be pigeonholed into becoming a person of a nationalistic or ethno-centric thought out of the fear of being viewed as an Oreo or Uncle Tom, then Reformed Theology is not for that person. But neither is the Gospel, for the Gospel calls each of us to stand against an ethnic-centered philosophy of one's own race, for such a philosophy is naturally conformed to this present world and is in need of redemption. If you cannot stand against your own culture where it does not square with the Scriptures, you are the one who is ashamed of Christ, and such shame has nothing to with philosophical or ontological Blackness; it only has to do with your view of the majesty of the God who calls you to deny yourself in order to follow Christ. ("Sovereign in a Sweet Home, Schooling, and Solace," in Glory Road: Our Journey Into Reformed Christianity, ed. Anthony Carter [Wheaton, IL: Crossway, Wheaton, forthcoming])